Paippalada’s Garbhopanishad

Description

Paippalada’s Garbhopanishad The ancient Indian literatures are broadly categorized into Shruti, Smriti, Dharmagrantha, Purana, Veda, Vedanta, Upanishad etc. The Four Vedic Samhitas, namely Rig. Sama. Yajur and Atharva are in the top among all. Ayurveda, the upaveda of Atharvaveda is considered as the sacred medical science covers treatment formulas for both healthy and unhealthy indivisuals. The Upanishads are considered as Shruti (revelation), while the sutras are all smriti (Tradition).

Upanishad, (Upa-ni-shad) literally means” sitting down beside”, or an intimate discussion, and, in a broad sense, a brief treatise of a catechistical nature. The base theme of all the Upanishads, expounded in various ways by the Vedic schools, is the nature of Atuna (Soul) or Brahma (the supreme Soul). Vishnu (the creator). The Upanishads are composed cither in prose, or in verse, or in both. Traditionally there are 1180 different shakhas (branches or schools) of the various Vedas (Rig – 21: Sama – 1000; Yajur – 109; and Atharva +50), each having its own Upanishad, but not many of these are available today. Chronologically, the Upanishads written in prose of Brahmana style, like th. Brihdaranyaka, Chhandogya, Taittiriya, Aitareya and Kousı,ataki are the oldest, and the Atharvan Upanishads are the latest, the majority of them belonging to the post-Vedic period.

Change is the nature of science, an inquisitive person always tries to search science in the boundary of his own philosophy. Skill is measured from one’s creative thoughts. Hense the true matter can be rearranged in different forms as per the demands of the Era.